This amazing recording was made as the Israeli army took back Jerusalem from the Jordanian and other Arab Armies. Jews had not been allowed to their most sacred Holy Sites by the Jordanians from 1948 until this day in 1968. Listen to the fighting and play-by=lay of the liberation, read the entire transcript, and pray for the souls of the brave soldiers that sacrificed their lives for Yerushalayim.

What you are now about to hear is perhaps one of the most riveting recordings in the modern-day history of Israel. I refer to the dramatic sounds of Israeli Defense Forces entering and liberating Jerusalem’s Old City and the Western Wall on June 7th, 1967. You hear the sounds of gunfire. You hear the footsteps of Israeli soldiers, as they draw closer and closer and as General Uzi Narkiss instructs them and asks to be shown where the Western Wall stands. We hear a triumphant Brigadier General Shlomo Goren, later to become the Chief Rabbi of Israel, as he recites the memorial prayer and sound the shofar, as Israeli soldiers weep with sorrow over their comrades killed in combat.

Moshe Amirav, a paratrooper, describes his first minutes at the Wall:

The LiberationWe ran there, a group of panting soldiers, lost on the plaza of the Temple Mount, searching for a giant stone wall. We did not stop to look at the Mosque of Omar even though this was the first time we had seen it close up. Forward! Forward! Hurriedly, we pushed our way through the Magreb Gate and suddenly we stopped, thunderstruck. There it was before our eyes! Gray and massive, silent and restrained. The Western Wall!

Slowly, slowly I began to approach the Wall in fear and trembling like a pious cantor going to the lectern to lead the prayers. I approached it as the messenger of my father and my grandfather, of my great-grandfather and of all the generations in all the exiles who had never merited seeing it – and so they had sent me to represent them. Somebody recited the festive blessing: “Blessed are You, O Lord our God, King of the Universe who has kept us alive, and maintained us and brought us to this time.” But I could not answer “Amen.” I put my hand on the stones and the tears that started to flow were not my tears. They were the tears of all Israel, tears of hope and prayer, tears of Chasidic tunes, tears of Jewish dances, tears which scorched and burned the heavy gray stone.

Abraham Duvdevani also describes his first encounter with the Wall:

“Narrow alleys, filthy passageways, garbage at the entrances of shuttered shops, the stench of dead legionnaires – but we paid no attention. Our eyes were fixed on the golden dome which could be seen from a distance. There, more or less, it had to be! We marched faster to keep up with the beating of our hearts. We were almost running. We met a soldier from one of the forward units and asked him the way and hurried on. We went through a gate and down some steps. I looked to the right and stopped dead. There was the Wall in all its grandeur and glory! I had never seen it before, but it was an old friend, impossible to mistake. Then I thought that I should not be there because the Wall belongs in the world of dreams and legends and I am real.

Reality and legend, dream and deed, all unite here. I went down and approached the Wall and stretched out my hand towards the huge, hewn stones. But my hand was afraid to touch and of itself returned to me. I closed my eyes, took a small, hesitant step forward, and brought my lips to the Wall. The touch of my lips opened the gates of my emotions and the tears burst forth. A Jewish soldier in the State of Israel is kissing history with his lips.

Past, present and future all in one kiss. There will be no more destruction and the Wall will never again be deserted. It was taken with young Jewish blood and the worth of that blood is eternity. The body is coupled to the rows of stones, the face is pushed into the spaces between them and the hands try to reach its heart. A soldier near me mumbles in disbelief, ‘We are at the Wall, at the Wall…’ “

Source material: “The Western Wall,” published by the Israeli Ministry of Defense
More on the significance of the day here at Aish.

About the author

Rabbi Yonah


  • There’s a minor mistranslation on the link to the recording. When the soldiers are told to go into hiding places, homes and holy places they are not told “make sure to enter every single house, especially the holy places.” Rather, they are told “‘lo lingoa’ [sic] beshum davar be’iqar bemekomot kedoshim.” Which translates to, “do not touch anything in the houses and especially the holy places.”

    Thanks for the recording, Rabbi, it captures a very moving event.

  • This is an awesome recording, seriously awesome – although the actual link is here at the top of the page.

    The translation isn’t so great either…they leave out chunks of it, and some of it is mistranslated, like how the army command tells them NOT to touch the holy places, whereas the translation says they should especially search the holy places. Which is a sort of significant difference.

    But still. Amazing recording!